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The Book of Immanuel

Chapter 6

Isaiah’s Call.[a] In the year that King Uzziah died, I saw the Lord sitting on a high and lofty throne, and the train of his robe filled the temple. In attendance above him were seraphim.[b] Each of them had six wings: with two they covered their faces, with two they covered their feet, and with the third pair they flew.

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Footnotes

  1. Isaiah 6:1 In around 740 B.C., in the midst of the temple ceremonial, the prophet was seized by the glory of God, who is beyond every creature. The “seraphs,” beings of fire, seem to surround God but are unable to endure the splendor of his mystery. Heaven resounds with the great acclamation of the Lord of hosts, that is, the Lord of all the creatures of the universe; God’s “glory,” his mysterious, active presence fills the worlds.
    In the moment in which Isaiah experiences the greatness and holiness of God, he is pierced by a sense that he is nothing but sin. But it is not possible to discover God without also opening oneself to some demand; in the Bible, there is no call without a mission. God wills that he should need human beings in order to carry out his plan. His call purifies the one whom he chooses. From now on, Isaiah will be another person, one charged with the mission of censuring his fellow Israelites who are blinding themselves and closing their ears. Only when the people, greatly reduced in numbers, will have lost every illusion and every human support, will salvation from God arise out of the little group of survivors. This vocation story introduces the “Book of Immanuel” (Isa 7–12), which conveys the essentials of his message.
  2. Isaiah 6:2 Seraphim: the word means “burning, blazing.” Here, they are heavenly beings in human form. Isaiah is the first in the Bible to connect them with Yahweh.